to pray

צְלֵי, צְלָאII (preced.; corresp. to h. נָטָה) 1) (neut. verb) to turn, decline; to incline. Targ. Ps. 102:12. Targ. Job 15:30 Ms. (ed. יעדי; h. text יסור). Ib. 31:7 (some ed. חְּצַלֵי, corr. acc.). Targ. Ps. 40:2; a. fr. 2) to stretch, put up. Targ. Hos. 9:8; a. e. 3) (with אודנא) to bend, incline the ear, listen, heed. Targ. Prov. 5:13. Ib. 2:2 Ms. (ed. Af.). Ib. 22:17; a. fr. 4) to bend, wrest, pervert. Ib. 17:23. Ib. 18:5; a. fr. 5) to pray, v. Pa. Af. אַצְלֵי 1) (neut. verb) to turn; to deviate. Targ. Ps. 119:51; 157; a. e.Ber.34b; Meg.23a דמַצְלֵי אַצְלוּיֵי that they turned sideways (in prayer, instead of prostrating themselves). 2) to move, turn aside; to bend; to wrest, pervert. Targ. Job 24:4. Targ. Ex. 23:6 (not תֵצְלוּן). Targ. Deut. 27:19; a. e.Bets.14a אַצְלֵי אַצְלוּיֵי ודוך bend the mortar sideways and pound. Ib. ודילמא אצלויי א׳ perhaps he bent Keth.105a לאצלויי דינא to wrest judgment. Snh.109b (name of one of the judges of Sodom) מַצְלֵי דין Ms. M. (ed. דינא; Ms. K. אצלי, v. Rabb. D. S. a. l. note) Perverter of justice; a. e. 4) to pray, v. Pa. Pa. צַלֵּי (to bend, turn aside, to pray. Targ. Ps. 86:1. Targ. Gen. 12:8. Targ. 1 Kings 8:30; 33 (ed. Wil. יִצְלוּן Pe.). Ib. 28 (ed. Wil. מַצְלֵי Af.); a. fr.Ber.34b דמְצַלֵּיוכ׳, v. בִּקְתָא. Sabb.10a לצַלּוּיֵי, v. נְגַהּ. Gen. R. s. 81 סליק לצַלָּאָהוכ׳ went up to pray in Jerusalem, Ib. ולא טב לך מִצְלֵיוכ׳ would it not be better for thee to pray on this blessed mountain (Gerizim)?; ib. s. 32 למִיצְ׳; a. e. Ithpe. אִצְטְלֵי to be moved; to tremble, shake. Targ. Is. 40:20. Targ. Jer. 10:4; a. fr.

צְלֵי, צְלָאII (preced.; corresp. to h. נָטָה) 1) (neut. verb) to turn, decline; to incline. Targ. Ps. 102:12. Targ. Job 15:30 Ms. (ed. יעדי; h. text יסור). Ib. 31:7 (some ed. חְּצַלֵי, corr. acc.). Targ. Ps. 40:2; a. fr. 2) to stretch, put up. Targ. Hos. 9:8; a. e. 3) (with אודנא) to bend, incline the ear, listen, heed. Targ. Prov. 5:13. Ib. 2:2 Ms. (ed. Af.). Ib. 22:17; a. fr. 4) to bend, wrest, pervert. Ib. 17:23. Ib. 18:5; a. fr. 5) to pray, v. Pa. Af. אַצְלֵי 1) (neut. verb) to turn; to deviate. Targ. Ps. 119:51; 157; a. e.Ber.34b; Meg.23a דמַצְלֵי אַצְלוּיֵי that they turned sideways (in prayer, instead of prostrating themselves). 2) to move, turn aside; to bend; to wrest, pervert. Targ. Job 24:4. Targ. Ex. 23:6 (not תֵצְלוּן). Targ. Deut. 27:19; a. e.Bets.14a אַצְלֵי אַצְלוּיֵי ודוך bend the mortar sideways and pound. Ib. ודילמא אצלויי א׳ perhaps he bent Keth.105a לאצלויי דינא to wrest judgment. Snh.109b (name of one of the judges of Sodom) מַצְלֵי דין Ms. M. (ed. דינא; Ms. K. אצלי, v. Rabb. D. S. a. l. note) Perverter of justice; a. e. 4) to pray, v. Pa. Pa. צַלֵּי (to bend, turn aside, to pray. Targ. Ps. 86:1. Targ. Gen. 12:8. Targ. 1 Kings 8:30; 33 (ed. Wil. יִצְלוּן Pe.). Ib. 28 (ed. Wil. מַצְלֵי Af.); a. fr.Ber.34b דמְצַלֵּיוכ׳, v. בִּקְתָא. Sabb.10a לצַלּוּיֵי, v. נְגַהּ. Gen. R. s. 81 סליק לצַלָּאָהוכ׳ went up to pray in Jerusalem, Ib. ולא טב לך מִצְלֵיוכ׳ would it not be better for thee to pray on this blessed mountain (Gerizim)?; ib. s. 32 למִיצְ׳; a. e. Ithpe. אִצְטְלֵי to be moved; to tremble, shake. Targ. Is. 40:20. Targ. Jer. 10:4; a. fr.

צְלֵי, צְלָאII (preced.; corresp. to h. נָטָה) 1) (neut. verb) to turn, decline; to incline. Targ. Ps. 102:12. Targ. Job 15:30 Ms. (ed. יעדי; h. text יסור). Ib. 31:7 (some ed. חְּצַלֵי, corr. acc.). Targ. Ps. 40:2; a. fr. 2) to stretch, put up. Targ. Hos. 9:8; a. e. 3) (with אודנא) to bend, incline the ear, listen, heed. Targ. Prov. 5:13. Ib. 2:2 Ms. (ed. Af.). Ib. 22:17; a. fr. 4) to bend, wrest, pervert. Ib. 17:23. Ib. 18:5; a. fr. 5) to pray, v. Pa. Af. אַצְלֵי 1) (neut. verb) to turn; to deviate. Targ. Ps. 119:51; 157; a. e.Ber.34b; Meg.23a דמַצְלֵי אַצְלוּיֵי that they turned sideways (in prayer, instead of prostrating themselves). 2) to move, turn aside; to bend; to wrest, pervert. Targ. Job 24:4. Targ. Ex. 23:6 (not תֵצְלוּן). Targ. Deut. 27:19; a. e.Bets.14a אַצְלֵי אַצְלוּיֵי ודוך bend the mortar sideways and pound. Ib. ודילמא אצלויי א׳ perhaps he bent Keth.105a לאצלויי דינא to wrest judgment. Snh.109b (name of one of the judges of Sodom) מַצְלֵי דין Ms. M. (ed. דינא; Ms. K. אצלי, v. Rabb. D. S. a. l. note) Perverter of justice; a. e. 4) to pray, v. Pa. Pa. צַלֵּי (to bend, turn aside, to pray. Targ. Ps. 86:1. Targ. Gen. 12:8. Targ. 1 Kings 8:30; 33 (ed. Wil. יִצְלוּן Pe.). Ib. 28 (ed. Wil. מַצְלֵי Af.); a. fr.Ber.34b דמְצַלֵּיוכ׳, v. בִּקְתָא. Sabb.10a לצַלּוּיֵי, v. נְגַהּ. Gen. R. s. 81 סליק לצַלָּאָהוכ׳ went up to pray in Jerusalem, Ib. ולא טב לך מִצְלֵיוכ׳ would it not be better for thee to pray on this blessed mountain (Gerizim)?; ib. s. 32 למִיצְ׳; a. e. Ithpe. אִצְטְלֵי to be moved; to tremble, shake. Targ. Is. 40:20. Targ. Jer. 10:4; a. fr.

צְלֵי, צְלָאII (preced.; corresp. to h. נָטָה) 1) (neut. verb) to turn, decline; to incline. Targ. Ps. 102:12. Targ. Job 15:30 Ms. (ed. יעדי; h. text יסור). Ib. 31:7 (some ed. חְּצַלֵי, corr. acc.). Targ. Ps. 40:2; a. fr. 2) to stretch, put up. Targ. Hos. 9:8; a. e. 3) (with אודנא) to bend, incline the ear, listen, heed. Targ. Prov. 5:13. Ib. 2:2 Ms. (ed. Af.). Ib. 22:17; a. fr. 4) to bend, wrest, pervert. Ib. 17:23. Ib. 18:5; a. fr. 5) to pray, v. Pa. Af. אַצְלֵי 1) (neut. verb) to turn; to deviate. Targ. Ps. 119:51; 157; a. e.Ber.34b; Meg.23a דמַצְלֵי אַצְלוּיֵי that they turned sideways (in prayer, instead of prostrating themselves). 2) to move, turn aside; to bend; to wrest, pervert. Targ. Job 24:4. Targ. Ex. 23:6 (not תֵצְלוּן). Targ. Deut. 27:19; a. e.Bets.14a אַצְלֵי אַצְלוּיֵי ודוך bend the mortar sideways and pound. Ib. ודילמא אצלויי א׳ perhaps he bent Keth.105a לאצלויי דינא to wrest judgment. Snh.109b (name of one of the judges of Sodom) מַצְלֵי דין Ms. M. (ed. דינא; Ms. K. אצלי, v. Rabb. D. S. a. l. note) Perverter of justice; a. e. 4) to pray, v. Pa. Pa. צַלֵּי (to bend, turn aside, to pray. Targ. Ps. 86:1. Targ. Gen. 12:8. Targ. 1 Kings 8:30; 33 (ed. Wil. יִצְלוּן Pe.). Ib. 28 (ed. Wil. מַצְלֵי Af.); a. fr.Ber.34b דמְצַלֵּיוכ׳, v. בִּקְתָא. Sabb.10a לצַלּוּיֵי, v. נְגַהּ. Gen. R. s. 81 סליק לצַלָּאָהוכ׳ went up to pray in Jerusalem, Ib. ולא טב לך מִצְלֵיוכ׳ would it not be better for thee to pray on this blessed mountain (Gerizim)?; ib. s. 32 למִיצְ׳; a. e. Ithpe. אִצְטְלֵי to be moved; to tremble, shake. Targ. Is. 40:20. Targ. Jer. 10:4; a. fr.

רַחֲמִיםm. pl. (b. h.; רָחַם) love, mercy; (sub. בקשת) prayer. Ber.7a שיכבשו רַחֲמַי את כעסיוכ׳ that my mercy may conquer my anger, v. גָּלַל. Ib. שיכבשו רַחֲמֶיךָוכ׳ that thy mercy Ib. 10a, sq. אל ימנע עצמו מן הר׳ must not despair of mercy (cease to pray), v. מָנַע. Ib. 55a שלשה צריכיםר׳ three things must be prayed for. Ab. II, 3, v. קֶבַע. Lev. R. s. 2, end הריני עמו בר׳וכ׳ I shall be in grace with him, and he will receive me in repentance. Num. R. s. 20, beg. כל הנביאים היו במדתר׳ עלוכ׳ all the (Israelitish) prophets were benevolently disposed towards Israel and towards the nations; a. v. fr. בקשר׳ to ask for mercy, to pray. Macc.11a שהיה להן לבקשר׳ עלוכ׳ it was their duty to pray for their generation Sabb.67a ורבים יבקשו עליור׳ and the people will pray for him. Ib. 151b לעולם …ר׳ על מידה זווכ׳ man must always pray concerning this condition (poverty), for if he does not come to it, his son will ; a. fr., v. בָּקַש.מדת הר׳, v. דִּין II. כסאר׳, v. כִּסֵּא.

רַחֲמִיםm. pl. (b. h.; רָחַם) love, mercy; (sub. בקשת) prayer. Ber.7a שיכבשו רַחֲמַי את כעסיוכ׳ that my mercy may conquer my anger, v. גָּלַל. Ib. שיכבשו רַחֲמֶיךָוכ׳ that thy mercy Ib. 10a, sq. אל ימנע עצמו מן הר׳ must not despair of mercy (cease to pray), v. מָנַע. Ib. 55a שלשה צריכיםר׳ three things must be prayed for. Ab. II, 3, v. קֶבַע. Lev. R. s. 2, end הריני עמו בר׳וכ׳ I shall be in grace with him, and he will receive me in repentance. Num. R. s. 20, beg. כל הנביאים היו במדתר׳ עלוכ׳ all the (Israelitish) prophets were benevolently disposed towards Israel and towards the nations; a. v. fr. בקשר׳ to ask for mercy, to pray. Macc.11a שהיה להן לבקשר׳ עלוכ׳ it was their duty to pray for their generation Sabb.67a ורבים יבקשו עליור׳ and the people will pray for him. Ib. 151b לעולם …ר׳ על מידה זווכ׳ man must always pray concerning this condition (poverty), for if he does not come to it, his son will ; a. fr., v. בָּקַש.מדת הר׳, v. דִּין II. כסאר׳, v. כִּסֵּא.

בְּעֵיI, בְּעָא ch. (v. preced.; cmp. בין) 1) to search, inquire, ask, examine. Targ. Jud. 6:29 (h. text בקש); a. fr.Ber.2b ובעו לה מבעיא האיוכ׳ and put it as a question (not as an argument), Does this uba hash-shemesh mean ? (opposed to preceding וממאי דהאיוכ׳ how can it be proven that). Y.Ḥall.I, 57b רבנן … בעיין the Rabbis of … asked. B. Kam.33a בעא … מרבוכ׳ R. asked R. N.; a. v. fr. 2) to ask, pray, frequ. ב׳ רחמין to ask for mercy, pray. Targ. T. Num. 12:13; a. fr.Ber.8a לבעי אינש רחמי man should pray, v. זיבולא. Ib. 10a בְּעִי רחמי עלויהווכ׳ pray thou for them that they may repent; a. fr. 3) to ask, want, desire; to require. Targ. Ex. 2:15; a. fr.Pes.9a ובָעֵי בדיקה and it (the house) requires searching over again. Keth.39b לא בעינא לך I do not want thee. B. Kam. 102b לא יקרייכו בעינאוכ׳ I want neither your honor nor your disrespect; a. fr.Pes.2a בעו שבוחי must give praise. אי בעית אימא, usu. איבעית אימא, v. אִיבָּעִית. Y.Yeb.XII, 13a top בְּעֵא תתן לכו, please, give us. 4) (ellipt.) to beg leave to say; to remark, assert. Y.Ber.I, 2b top. Y.Peah II, beg.16d; a. fr. Ithpe. אִתְבְּעִי 1) to be searched for, to be wanted. Targ. Jer. 50:20; a. fr. 2) to be urged, hurried. Targ. 1 Sam. 23:26. Targ. 2 Sam. 4:4 בְּאִתְבָּעֲיוּתָחּ when she was hurried; v. בְּעַע. Ithpa. contr. אִיבָּעֵי 1) to be asked. Pes.4b, a. v. fr. אִיבָּעְיָא להו it was asked by them (the scholars), i. e. the argument came up. 2) to be required; it ought to. Ib. 7b יצא בו מיבעי ליה it ought to read yatsa bo (he has done his duty). Ib. 15a מדבריו מ׳ ליה it ought to be middbarav (not middibrehem); a. fr.B. Kam.21b א׳ ליה לאסוקי דעתא he ought to have borne in mind; a. fr. לא מיבעיא there is no question. לא מ׳ … אלא אפילו there is no question as to …, but even …; not only … but. Pes.4b לא מ׳ באתרא … אלאוכ׳ not only in a place where they pay no wages for searching, but do it themselves, (is there no cause for withdrawing from the agreement,) because a man likes to perform a religious duty: but even in a place where they pay wages, (there is no cause,) for a man likes B. Kam.54b לא מ׳ קאמר לא מ׳ שורוכ׳ the Mishnah states a case of ‘not only; not only for an ox … is he responsible, but even ; a. v. fr.מִיבָּעְיָא is there any question?; v. הַשְׁתָּא. Af. אַבְעֵי to let burst forth, v. יְעָא a. נְבַע.

בְּעֵיI, בְּעָא ch. (v. preced.; cmp. בין) 1) to search, inquire, ask, examine. Targ. Jud. 6:29 (h. text בקש); a. fr.Ber.2b ובעו לה מבעיא האיוכ׳ and put it as a question (not as an argument), Does this uba hash-shemesh mean ? (opposed to preceding וממאי דהאיוכ׳ how can it be proven that). Y.Ḥall.I, 57b רבנן … בעיין the Rabbis of … asked. B. Kam.33a בעא … מרבוכ׳ R. asked R. N.; a. v. fr. 2) to ask, pray, frequ. ב׳ רחמין to ask for mercy, pray. Targ. T. Num. 12:13; a. fr.Ber.8a לבעי אינש רחמי man should pray, v. זיבולא. Ib. 10a בְּעִי רחמי עלויהווכ׳ pray thou for them that they may repent; a. fr. 3) to ask, want, desire; to require. Targ. Ex. 2:15; a. fr.Pes.9a ובָעֵי בדיקה and it (the house) requires searching over again. Keth.39b לא בעינא לך I do not want thee. B. Kam. 102b לא יקרייכו בעינאוכ׳ I want neither your honor nor your disrespect; a. fr.Pes.2a בעו שבוחי must give praise. אי בעית אימא, usu. איבעית אימא, v. אִיבָּעִית. Y.Yeb.XII, 13a top בְּעֵא תתן לכו, please, give us. 4) (ellipt.) to beg leave to say; to remark, assert. Y.Ber.I, 2b top. Y.Peah II, beg.16d; a. fr. Ithpe. אִתְבְּעִי 1) to be searched for, to be wanted. Targ. Jer. 50:20; a. fr. 2) to be urged, hurried. Targ. 1 Sam. 23:26. Targ. 2 Sam. 4:4 בְּאִתְבָּעֲיוּתָחּ when she was hurried; v. בְּעַע. Ithpa. contr. אִיבָּעֵי 1) to be asked. Pes.4b, a. v. fr. אִיבָּעְיָא להו it was asked by them (the scholars), i. e. the argument came up. 2) to be required; it ought to. Ib. 7b יצא בו מיבעי ליה it ought to read yatsa bo (he has done his duty). Ib. 15a מדבריו מ׳ ליה it ought to be middbarav (not middibrehem); a. fr.B. Kam.21b א׳ ליה לאסוקי דעתא he ought to have borne in mind; a. fr. לא מיבעיא there is no question. לא מ׳ … אלא אפילו there is no question as to …, but even …; not only … but. Pes.4b לא מ׳ באתרא … אלאוכ׳ not only in a place where they pay no wages for searching, but do it themselves, (is there no cause for withdrawing from the agreement,) because a man likes to perform a religious duty: but even in a place where they pay wages, (there is no cause,) for a man likes B. Kam.54b לא מ׳ קאמר לא מ׳ שורוכ׳ the Mishnah states a case of ‘not only; not only for an ox … is he responsible, but even ; a. v. fr.מִיבָּעְיָא is there any question?; v. הַשְׁתָּא. Af. אַבְעֵי to let burst forth, v. יְעָא a. נְבַע.

פָּלַל(b. h.) to separate, divide. Pi. פִּילֵּל to arbitrate, intercede; trnsf. to pray. Sabb.55b (ref. to פ̇ח̇ז̇, Gen. 49:4) פִּ֗ילַּלְתָּה ח̇לתה ז̇רחהוכ׳ thou didst plead, thou didst pray, thy prayer rose Hithpa. הִתְפַּלֵּל, Nithpa. נִתְפַּלֵּל (denom. of תְּפִלָּה) to pray. Ber.V, 1 להִתְפַּלֵּל, v. כּוֹבֶד. Ib. היו שוהים … ומִתְפַּלְּלִים used to tarry a while (in meditation) and then say the prayers. Ib. IV, 3 יִתְפַּלֵּל שמונה עשרה should pray the eighteen benedictions. Ib. 4 מִתְפַּלֵּל תפלה קצרה says a short prayer. Y. ib. 8b top ספק נתפ׳ ספק לא נ׳ if he is in doubt whether he has or has not said his prayers; a. v. fr.

פָּלַל(b. h.) to separate, divide. Pi. פִּילֵּל to arbitrate, intercede; trnsf. to pray. Sabb.55b (ref. to פ̇ח̇ז̇, Gen. 49:4) פִּ֗ילַּלְתָּה ח̇לתה ז̇רחהוכ׳ thou didst plead, thou didst pray, thy prayer rose Hithpa. הִתְפַּלֵּל, Nithpa. נִתְפַּלֵּל (denom. of תְּפִלָּה) to pray. Ber.V, 1 להִתְפַּלֵּל, v. כּוֹבֶד. Ib. היו שוהים … ומִתְפַּלְּלִים used to tarry a while (in meditation) and then say the prayers. Ib. IV, 3 יִתְפַּלֵּל שמונה עשרה should pray the eighteen benedictions. Ib. 4 מִתְפַּלֵּל תפלה קצרה says a short prayer. Y. ib. 8b top ספק נתפ׳ ספק לא נ׳ if he is in doubt whether he has or has not said his prayers; a. v. fr.

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בַּקָּשָׁהf. (b. h.; preced.) desire, prayer. Ned.XI, 12 דרך ב׳ in the way of a request (to give a divorce, v. preced.). Ber.9a, a. fr. אין נא אלא לשון ב׳ the word נָא in the Bible means prayer (I pray). Ib. 57a תלויה בַקָּשָׁתֹו his prayer is held in suspense (its fulfillment is doubtful).בב׳ ממך I pray thee, v. בָּעוּ. Ib. 9a. Gen. R. s. 75 end; a. fr.Pl. בַּקָּשֹׁות.

בַּקָּשָׁהf. (b. h.; preced.) desire, prayer. Ned.XI, 12 דרך ב׳ in the way of a request (to give a divorce, v. preced.). Ber.9a, a. fr. אין נא אלא לשון ב׳ the word נָא in the Bible means prayer (I pray). Ib. 57a תלויה בַקָּשָׁתֹו his prayer is held in suspense (its fulfillment is doubtful).בב׳ ממך I pray thee, v. בָּעוּ. Ib. 9a. Gen. R. s. 75 end; a. fr.Pl. בַּקָּשֹׁות.

חָבַל(b. h.; cmp. חבב) 1) to seize, to take a pledge. Mekh. Bshall., Vayassa, s.1, a. e., v. חֲבוֹלָה.B. Mets. IX, 13 (115a) החוֹבֵל את הריחים he who seizes millstones (for his debt); a. fr. 2) to twist (v. חֶבֶל); to do violence, unshape; to inflict a wound, to hurt (followed by ב of the object). B. Kam.VIII, 1 החוֹבֵל בחבירו he who injures his neighbor. Sabb.XIV, 1. Ib. 106a חיבל בצריך לכלבו one who wounds (an animal on the Sabbath is guilty) when he needs the blood for his dog. Ib. חובל בעלמא one who wounds generally (not for a purpose); a. fr. 3) to writhe, travail, v. Pi. Nif. נֶחְבַּל 1) to be seized. Yalk. Ex. 351 שניתן לֵיחָבֵל ביום (B. Mets. 114b לַחֲבוֹל) which may be seized as a pledge in day time. 2) to be injured. Tosef.B. Kam. IX, 29 אע״פ שלא … מן הנֶחְבָּלוכ׳ although the injurer does not ask the injured (to pray for him), the injured must pray ; a. fr. Pi. חִיבֵּל 1) to injure, wound; to unshape, ruin, spoil. Ber.51a יש לי … לחַבֵּל I have permission to injure (kill). B. Kam.91b לחַבֵּל בעצמו to mutilate ones self.Kel. XIV, 2 משיְחַבֵּל from the moment he batters (the tube, for fitting it into the top of the staff); Tosef. Ib. B. Mets.IV, 5 משיִחְבּוֹל, v. חָבַר. Num. R. s. 10 (play on חִבֵּל, Prov. 23:34) שהִבְּלָתוֹ יעלוכ׳ whom Jael mutilated on his head. Yalk. Ex. 301 חִבַּלְתֶּם מעשיכם you have ruined (turned to evil) your deeds. Snh.24a מְחַבְּלִין זה לזהוכ׳ (Ms. K. זה את זה) wound each others feelings in discussions; a. fr. 2) to travail. Taan.8a bot. מְחַבֶּלֶת ואינה יולדת (Rashi: חוֹבֶלֶת) travails but cannot give birth.Pass. pass. מְחוּבָּל ruined. Ex. R. s. 30. Hithpa. הִתְחַבֵּל to be spoiled, ruined. Mekh. Bshall., Vayassa, s.1 נותן דבר המְחַבֵּל לתוך דבר המִתְחַבֵּל he puts a thing which spoils (the taste) into a thing which is spoiled.

חָבַל(b. h.; cmp. חבב) 1) to seize, to take a pledge. Mekh. Bshall., Vayassa, s.1, a. e., v. חֲבוֹלָה.B. Mets. IX, 13 (115a) החוֹבֵל את הריחים he who seizes millstones (for his debt); a. fr. 2) to twist (v. חֶבֶל); to do violence, unshape; to inflict a wound, to hurt (followed by ב of the object). B. Kam.VIII, 1 החוֹבֵל בחבירו he who injures his neighbor. Sabb.XIV, 1. Ib. 106a חיבל בצריך לכלבו one who wounds (an animal on the Sabbath is guilty) when he needs the blood for his dog. Ib. חובל בעלמא one who wounds generally (not for a purpose); a. fr. 3) to writhe, travail, v. Pi. Nif. נֶחְבַּל 1) to be seized. Yalk. Ex. 351 שניתן לֵיחָבֵל ביום (B. Mets. 114b לַחֲבוֹל) which may be seized as a pledge in day time. 2) to be injured. Tosef.B. Kam. IX, 29 אע״פ שלא … מן הנֶחְבָּלוכ׳ although the injurer does not ask the injured (to pray for him), the injured must pray ; a. fr. Pi. חִיבֵּל 1) to injure, wound; to unshape, ruin, spoil. Ber.51a יש לי … לחַבֵּל I have permission to injure (kill). B. Kam.91b לחַבֵּל בעצמו to mutilate ones self.Kel. XIV, 2 משיְחַבֵּל from the moment he batters (the tube, for fitting it into the top of the staff); Tosef. Ib. B. Mets.IV, 5 משיִחְבּוֹל, v. חָבַר. Num. R. s. 10 (play on חִבֵּל, Prov. 23:34) שהִבְּלָתוֹ יעלוכ׳ whom Jael mutilated on his head. Yalk. Ex. 301 חִבַּלְתֶּם מעשיכם you have ruined (turned to evil) your deeds. Snh.24a מְחַבְּלִין זה לזהוכ׳ (Ms. K. זה את זה) wound each others feelings in discussions; a. fr. 2) to travail. Taan.8a bot. מְחַבֶּלֶת ואינה יולדת (Rashi: חוֹבֶלֶת) travails but cannot give birth.Pass. pass. מְחוּבָּל ruined. Ex. R. s. 30. Hithpa. הִתְחַבֵּל to be spoiled, ruined. Mekh. Bshall., Vayassa, s.1 נותן דבר המְחַבֵּל לתוך דבר המִתְחַבֵּל he puts a thing which spoils (the taste) into a thing which is spoiled.

קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן.

קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן.

רַבI m. (b. h.; רבב) large, great; much. Y.Yeb.XII, 12c bot. (in Chald. dict.) לא הוה לבן רבוכ׳ they would not have dared to do so. Ber.62b (ref. to 2 Sam. 24:16) the Lord said to the angel, טול לי רב שבהםוכ׳ take me the greatest of them in whom there is (merit enough) with which to pay their debts (sins); a. e.Pl. רַבִּים, רַבִּין. Keth.8b ר׳ שתור׳ ישתו many have drunk (the cup of mourning), many shall drink. Yeb.63b (from Ben Sira) מנער׳ מתיךוכ׳ keep the many off thy house, nor bring every body to thy house. Ib. ר׳ יהיו דורשיוכ׳ let thy well-wishers be many, but reveal a secret to one out of a thousand. Ab. Zar.43b (in Chald. diet.) ר׳ שאני where several people meet to pray, it is different. Ib. שכיחיר׳ גביה many people are usually with him. Ber.9a, a. fr. יחיד ור׳, v. יָחִיד; a. fr.Esp. רַבִּים community, public. Y.Meg.III, 73d בה״כ שלר׳ a synagogue belonging to a community, opp. של יחיד. Bab. ib. 28b הספד שלר׳ funeral ceremonies in a case of public mourning (for a public man), opp. של יחיד. Sabb.67a צריך … לר׳ ור׳וכ׳ should make his trouble known to the people, and the people will pray for him. Ab. V, 18. Ber.8a תפלתן שלר׳ congregational prayer; a. v. fr.בָּרַ׳ in public. Ib. 61b, a. e., v. קָהַל. B. Mets.58b, v. לָבָן II; a. tr. Fem. רַבָּה. Gen. R. s. 33 (ref. to Ps. 36:7) את מדקדק … עד תהוםר׳ thou dealest strictly with them (the wicked) (searching their doings) ‘to the great deep; a. fr.(Ib. s. 27, v. רָבַב.Pl. רַבּוֹת. Ḥag.5a (ref. to Deut. 31:21) צרותר׳ ורעות Ms. M. many troubles and evils, v. מָצָא; a. e.מדרש רַבּיֹת, v. מִדְרָש.

רַבI m. (b. h.; רבב) large, great; much. Y.Yeb.XII, 12c bot. (in Chald. dict.) לא הוה לבן רבוכ׳ they would not have dared to do so. Ber.62b (ref. to 2 Sam. 24:16) the Lord said to the angel, טול לי רב שבהםוכ׳ take me the greatest of them in whom there is (merit enough) with which to pay their debts (sins); a. e.Pl. רַבִּים, רַבִּין. Keth.8b ר׳ שתור׳ ישתו many have drunk (the cup of mourning), many shall drink. Yeb.63b (from Ben Sira) מנער׳ מתיךוכ׳ keep the many off thy house, nor bring every body to thy house. Ib. ר׳ יהיו דורשיוכ׳ let thy well-wishers be many, but reveal a secret to one out of a thousand. Ab. Zar.43b (in Chald. diet.) ר׳ שאני where several people meet to pray, it is different. Ib. שכיחיר׳ גביה many people are usually with him. Ber.9a, a. fr. יחיד ור׳, v. יָחִיד; a. fr.Esp. רַבִּים community, public. Y.Meg.III, 73d בה״כ שלר׳ a synagogue belonging to a community, opp. של יחיד. Bab. ib. 28b הספד שלר׳ funeral ceremonies in a case of public mourning (for a public man), opp. של יחיד. Sabb.67a צריך … לר׳ ור׳וכ׳ should make his trouble known to the people, and the people will pray for him. Ab. V, 18. Ber.8a תפלתן שלר׳ congregational prayer; a. v. fr.בָּרַ׳ in public. Ib. 61b, a. e., v. קָהַל. B. Mets.58b, v. לָבָן II; a. tr. Fem. רַבָּה. Gen. R. s. 33 (ref. to Ps. 36:7) את מדקדק … עד תהוםר׳ thou dealest strictly with them (the wicked) (searching their doings) ‘to the great deep; a. fr.(Ib. s. 27, v. רָבַב.Pl. רַבּוֹת. Ḥag.5a (ref. to Deut. 31:21) צרותר׳ ורעות Ms. M. many troubles and evils, v. מָצָא; a. e.מדרש רַבּיֹת, v. מִדְרָש.